In 1495 a new pandemic swept across Europe; echoing his contemporaries’ fears Joseph Grünpeck, a German secretary, described it as a ‘terrifying, troublesome, and painful sickness’. Today identified as syphilis, this disease had come to stay. It reached Britain by 1497, and in the eighteenth century it continued to trouble all levels of society.
Syphilis and its victims provoked a huge range of emotions; they were stigmatised and satirised, but also the objects of pity and sympathy. Many sufferers lived in great pain and shame, yet for some men syphilis was a badge of honour recalling their success in the battlefield of romance.
Syphilis was known by many names, including the ‘French Disease’, the ‘Great Pox’ or simply ‘the Pox’, and it fascinated medical men. William Hunter collected a number of skulls from syphilitics for his anatomical collection, whilst his brother, John, wrote one of the many medical treatises on the disease.
Working with the Syphilis Collection in the University of Glasgow Library’s Special Collections alongside the syphilis skulls in the Hunterian Museum, this project investigates the emotional history of syphilis in eighteenth-century Britain. It explores how the disease’s victims were perceived and how they perceived themselves. The collection’s texts provide a unique insight into the opinions of contemporary medical practitioners, whose works are laced with both medical and moral opinions. The skulls meanwhile raise important questions about the afterlives of syphilitics. Why did Hunter have these skulls? Did they simply represent useful teaching objects? Or did they provoke a fascination similar to that experienced toward the diseases’ living victims?
A medical treatment for the pox (syphilis) from ‘Erster [-der dritte] theil der grossen wundartzney‘ (Frankfurt, 1562) by Paracelsus, University of Glasgow Library, Sp Coll Ferguson Ap-d.51, with permission of University of Glasgow Special Collections.